1 Chronicles 22:14

Authorized King James Version

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Now, behold, in my trouble I have prepared for the house of the LORD an hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto.

Original Language Analysis

וְהִנֵּ֨ה H2009
וְהִנֵּ֨ה
Strong's: H2009
Word #: 1 of 25
lo!
בְעָנְיִ֜י Now behold in my trouble H6040
בְעָנְיִ֜י Now behold in my trouble
Strong's: H6040
Word #: 2 of 25
depression, i.e., misery
הֲכִינ֔וֹתִי I have prepared H3559
הֲכִינ֔וֹתִי I have prepared
Strong's: H3559
Word #: 3 of 25
properly, to be erect (i.e., stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix,
לְבֵית for the house H1004
לְבֵית for the house
Strong's: H1004
Word #: 4 of 25
a house (in the greatest variation of applications, especially family, etc.)
יְהוָ֗ה of the LORD H3068
יְהוָ֗ה of the LORD
Strong's: H3068
Word #: 5 of 25
(the) self-existent or eternal; jeho-vah, jewish national name of god
זָהָ֞ב of gold H2091
זָהָ֞ב of gold
Strong's: H2091
Word #: 6 of 25
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
כִּכָּרִ֔ים talents H3603
כִּכָּרִ֔ים talents
Strong's: H3603
Word #: 7 of 25
a circle, i.e., (by implication) a circumjacent tract or region, especially the ghor or valley of the jordan; also a (round) loaf; also a talent (or l
מֵֽאָה an hundred H3967
מֵֽאָה an hundred
Strong's: H3967
Word #: 8 of 25
a hundred; also as a multiplicative and a fraction
אֲלָפִים֙ and a thousand H505
אֲלָפִים֙ and a thousand
Strong's: H505
Word #: 9 of 25
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וְכֶ֗סֶף of silver H3701
וְכֶ֗סֶף of silver
Strong's: H3701
Word #: 10 of 25
silver (from its pale color); by implication, money
אֲלָפִים֙ and a thousand H505
אֲלָפִים֙ and a thousand
Strong's: H505
Word #: 11 of 25
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
אֲלָפִים֙ and a thousand H505
אֲלָפִים֙ and a thousand
Strong's: H505
Word #: 12 of 25
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
כִּכָּרִ֔ים talents H3603
כִּכָּרִ֔ים talents
Strong's: H3603
Word #: 13 of 25
a circle, i.e., (by implication) a circumjacent tract or region, especially the ghor or valley of the jordan; also a (round) loaf; also a talent (or l
וְלַנְּחֹ֤שֶׁת and of brass H5178
וְלַנְּחֹ֤שֶׁת and of brass
Strong's: H5178
Word #: 14 of 25
copper, hence, something made of that metal, i.e., coin, a fetter; figuratively, base (as compared with gold or silver)
וְלַבַּרְזֶל֙ and iron H1270
וְלַבַּרְזֶל֙ and iron
Strong's: H1270
Word #: 15 of 25
iron (as cutting); by extension, an iron implement
אֵ֣ין H369
אֵ֣ין
Strong's: H369
Word #: 16 of 25
a nonentity; generally used as a negative particle
מִשְׁקָ֔ל without weight H4948
מִשְׁקָ֔ל without weight
Strong's: H4948
Word #: 17 of 25
weight (numerically estimated); hence, weighing (the act)
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 18 of 25
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לָרֹ֖ב for it is in abundance H7230
לָרֹ֖ב for it is in abundance
Strong's: H7230
Word #: 19 of 25
abundance (in any respect)
הָיָ֑ה H1961
הָיָ֑ה
Strong's: H1961
Word #: 20 of 25
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
וְעֵצִ֤ים timber H6086
וְעֵצִ֤ים timber
Strong's: H6086
Word #: 21 of 25
a tree (from its firmness); hence, wood (plural sticks)
וַֽאֲבָנִים֙ also and stone H68
וַֽאֲבָנִים֙ also and stone
Strong's: H68
Word #: 22 of 25
a stone
הֲכִינ֔וֹתִי I have prepared H3559
הֲכִינ֔וֹתִי I have prepared
Strong's: H3559
Word #: 23 of 25
properly, to be erect (i.e., stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix,
וַֽעֲלֵיהֶ֖ם H5921
וַֽעֲלֵיהֶ֖ם
Strong's: H5921
Word #: 24 of 25
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
תּוֹסִֽיף׃ and thou mayest add H3254
תּוֹסִֽיף׃ and thou mayest add
Strong's: H3254
Word #: 25 of 25
to add or augment (often adverbial, to continue to do a thing)

Analysis & Commentary

Theological Analysis: This passage falls within the section on Temple preparations - David's charge to Solomon. The Hebrew term בַּיִת (bayit) - house/temple is theologically significant here, pointing to Worship center as focus of covenant community. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Worship center as focus of covenant community. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as true temple and church as His body.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Temple preparations - David's charge to Solomon occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection